Day 26 Lenten Meditation: Justice



The dictionary defines justice as “the quality of being just; righteousness, equitableness, or moral rightness:to uphold the justice of a cause.” (Dictionary.com, 2020). We can break a discussion of justice down into procedural justice, that is the justice of laws and courts, and social justice, the justice dealt with in society and in philosophy and religion (Beyond Intractability, 2020). For this essay, I’m going to focus on social justice.


Social justice is, de facto, the justice of the “other”. The majority are comfortable, or at least stable in their well-being. Those who need to be brought into equity are the minority. 


In this day, “social justice” is seen as the realm of liberals who agitate for better conditions for those in poverty, those who have escaped brutal conditions in their former countries, those whose differences have marked them as “other”. Perhaps this is because philosophy and religion, to a large part, are failing at their job. 

Religion used to be the force for feeding the poor and caring for the afflicted in hospital; to some extent it still is. But that care often came with strings attached, failing the “other” by rejecting its needs, and that is not social justice. 

It is only social justice if it can be granted to the downtrodden, the sick, the needy who are truly the other, who are not like us. Those who are not practicing social justice need only look to our religious books to see the exhortation to social justice.


References:

Beyond Intractability. (2020). Types of justice. Available: https://www.beyondintractability.org/essay/types_of_justice [March 22, 2020]

Dictionary.com (2020). Justice. Available: https://www.dictionary.com/browse/justice [March 22, 2020].

Day 33 Reflection: Justice

A country without social justice is not great.

A country can possess great wealth, or great power, yet it is not great if it neglects its most vulnerable citizens.

A country that subjects its citizens to unequal treatment under the law has imprisoned itself.

A country that cannot reach its hand to feed the poor has starved itself. 

A country that cannot remove obstacles for access by the disabled has crippled itself. 

A country whose immigration policy is based on color and race has exiled itself. 

To make America great again, we must commit to social justice, because we the people are as burdened as the least of us.

Christmas in the time of despots

By the way, I don’t need you to be Christian; I’m not Christian in the way most churches recognize. But here are more thoughts on Christmas.

I was thinking of my least favorite Christmas song (“All I Want for Christmas is YOOOOOO”) and asked my husband if there were any recently written Christmas songs that didn’t peddle a fantasy, either about snow, mistletoe, family Christmases, etc. or at the praise song level that didn’t address the social justice aspects of Jesus’ message. Older songs actually address social justice issues, from pointing out Jesus’ lowly birth to Masters in the Hall mentioning that Jesus would cast down the proud. We need social justice more than ever, but the dialog is sorely missing at Christmas, drowned out by jingle bells and commercials.

I wrote this out of my sadness and depression in this season, watching the humanity of the United States slowly bleed out drop by drop by legislation and regulation that favors the rich business people at the expense of the poor, people of color, and the LGBTIQA (sp?) community.

I dared myself to write the social commentary I wanted to see. I don’t have music for it, so if anyone wants to contribute that, let me know, and maybe I’ll become a singer-songwriter again:

I’ve memorized the carols
As I wade through Christmas crowds,
With lyrical exhortations
To casteth down the proud
The mighty have proclaimed themselves
So far above the fray
They stake their claim in Jesus’ name
But they forgot to pray.
I have to sneak to pray the words
I’m not supposed to say:
CHORUS:
I want a real Christmas
I want the Peace on Earth
I want the Good Will promised
With Jesus’ lowly birth
I want to see the lions
Give shelter to the lambs
I want to see the low raised up
And the Kingdom born again.
I’ve read the Christmas story —
The migrants on the road
There to appease the government
Despite Mary’s heavy load
I’ve read that Baby Jesus
Was born among the poor
But now we’re told the poorest
Deserve to live no more
And we would starve poor Jesus
If he returned once more.
CHORUS
It’s hard to see it’s Christmas
With trees in black and white,
My mind seems far too weary
To deal with all the spite
I light a single candle
For strength on every day,
To love and give to all creation
Any way I may,
And every day to shout the words
I’m not supposed to say:

CHORUS

Writing for Change

Full disclosure here: I am female, cis/het, white (mostly), married, 53, educated, neurodiverse, middle class, and not beautiful according to Western standards. I tell you this not to present you with a set of labels to call me, but to hint at which social injustices I have faced in this society and which I have not.

I also am a member of the Religious Society of Friends (otherwise known as Quakers), and nowadays we’ve thrown off plain dress and plain speech (thee didn’t know that?) but have retained our sense of social justice as something important to work toward.

I carry this sense of social justice into my writing. I carry it imperfectly, given that I have not experienced life as a lesbian, as a black person, as a Moslem, a transgendered person, or a person with visible disabilities. Why would that matter? Because I am an outsider to others’ experiences. I do not experience the small insults others do every day — nobody suggests rape as a solution to my gender preference, nobody calls store security on me while I’m shopping, nobody tells me my religion is satanic, nobody calls me a cripple. Most of us miss these aggressions; others experience these and worse daily.

I want a socially just world. I imagine the world as a banquet, and I want to see everyone at the banquet. I want to feast on gravlax and fufu with palaver sauce, and oh-my-G-d Middle Eastern desserts. I want everyone to feast and to talk to each other and to share. And those who are uncomfortable with the other, I want there to be counselors nearby who will talk to their wounded inner child and their not-okayness and prepare them to sit at our table instead of taking it all away from us.

Full disclosure: I was harassed as a child because I was “different” (i.e. neurodiverse), and female, and fat, and gifted. The harassment accelerated into violence. This could by why I want a socially just world. I don’t want anyone else to suffer. It bothers me that I might not have noticed all the injustice if I had not experienced it.

I have to try the best I can to bring in the topic of social justice into my writing, hoping that I am doing so constructively rather than destructively. Here is what I have pledged myself to do:

1) Don’t be timid about putting people who are not necessarily “dominant culture” in my writing. Admittedly one of my favorite characters is Gideon, an avant-garde Jewish architect who designed exquisite bridges when manic but could not hold down a job when depressed. Less like me, however, is Arminder Kaur, a fourteen-year-old Sikh who dreams of being a “saint-soldier” defending the oppressed.

2) Avoid stereotypes, but thoughtfully include cultural norms for other cultures. One of the sensitive places in writing in this regard are accents. If the only people who have accents are foreigners and African-Americans, you’ve written stereotypes. I can point out that the downstate New York accents I ran into when I taught out there had many interesting pronounciations — “cawd”, “SHU-ah”, “Ant – AUCK – tica”. Remember these if you’re going to put in other accents.

3) Do not make white characters the “saviors” for people of other groups. People who are not white, straight, etc. will be allowed self-determination. Movies from Avatar to The Blind Side feature the “white savior” trope, and it’s really insulting.

4) Dominant culture will not be the standard by which other cultures are judged.  An overweight person will not be harassed into losing weight (as if that worked!),  Guardsmen will be allowed in a pacifist ecocollective if they lock up their guns while on site.

I will offend someone. I will fall short, because I’m human and because I walk around with privilege others don’t have. We all will offend each other at the banquet table because we’re different. But my responsibility is to write for the world I’d like to see.